CHINA
Prof. Donald C. Clarke
Any account of
the legal system of the People's Republic of China must be prefaced by a warning
of the need to distinguish between the formal system and what actually happens.
Such a gap is of course present in some degree in all countries, but in many
areas it is particularly broad in China. Thus, while it may often be possible
to provide a reasonably complete account of Chinese law as it applies to a
certain issue, that will not be the same as a reasonably complete account
of how a certain issue is in fact treated in China.
The Chinese legal
system is in form much closer to the legal systems of Continental Europe than
to the Common Law, but also contains substantial elements borrowed from the
Soviet Union and inherited from traditional Chinese law. These elements, and
the thinking behind them, are a major cause of the gap between form and reality,
and between how participants talk about the system and how they act within
it.
Traditional Chinese Law
Unlike the legal
systems of Continental Europe, Chinese law does not trace its roots to the
private-law system of Rome or to any religious basis. Instead, traditional
Chinese law centered on State concerns and dealt with private matters incidentally.
While medieval European monarchs held themselves forth as providers of justice
and sought legitimacy on those grounds, the Kangxi Emperor (r. 1662-1722)
worried that
“[l]awsuits would
tend to increase to a frightful amount, if people were not afraid of the tribunals,
and if they felt confident of always finding in them ready and perfect justice. . . . I
desire, therefore, that those who have recourse to the tribunals should be
treated without any pity, and in such a manner that they shall be disgusted
with law, and tremble to appear before a magistrate.”
While Imperial
China with its advanced bureaucracy produced a great deal of documents of
a rule-like character, it had very few officials with the specialized function
of interpreting and applying those rules, and their role was limited to the
review of cases where a non-state actor was involved as a defendant. No institution
existed that could apply law against the State, and original jurisdiction
over cases involving individuals was with the local magistrate, an official
whose responsibilities covered all aspects of government (and not simply legal
matters) within his territorial jurisdiction.
In summary, the
legacy of traditional Chinese law inherited by modern China is substantially
different in many of its most basic principles from European legal systems.
Law has no connection with religion; there is no special, differentiated institution
("court") for handling legal matters; and the legal system functions
to serve State interests, not to protect individual rights or to resolve disputes
among individuals (although it can sometimes be used to serve that purpose).
Modern China
In 1911, Imperial
China came to an end with the overthrow of the Qing (Ch'ing) dynasty. After
almost four decades of intermittent civil war and invasion, the People's Republic
of China (PRC) was established in 1949 under the rule of the Communist Party
of China. The legal history of the PRC begins with the abolition in 1949 of
all the laws of the predecessor state, the Republic of China. This left a
substantial legal vacuum that ultimately had to be filled by whatever authoritative
materials decisionmakers had at hand, including Party newspaper editorials,
policy documents, and leaders' speeches. At the same time, there was for many
years little need for a formal legal system in many areas of national life,
since the economy was largely subject to state planning and conflicts could
thus be resolved without reference to legal rights and duties.
Recurring political
turmoil prevented any substantial development of the legal system for the
first three decades of the PRC, but with the start of the post-Mao era of
economic reform in 1979, a number of changes began to occur. Significant amounts
of legislation were issued and the institutions of the legal system -- in
particular, courts, judges, and lawyers -- received more attention from the
State. Indeed, the ideal of "rule according to law" was recently
written into the national constitution, although the practical effect of adding
these words is small.
The PRC is in
form a unitary state; all power flows from the central government, whose seat
is in Beijing. Local governments have only such power as the central government
chooses to delegate to them. Naturally, it cannot avoid such delegation, and
in many cases is unable to supervise effectively the exercise of local government
power, leading to substantial de facto autonomy for local governments
in some areas of activity.
As it rejects
the notion of vertical separation of powers, the PRC also rejects the notion
of horizontal separation of powers between different branches of government
(for example, the traditional troika of legislative, executive, and judicial
branches). A necessary separation of functions is acknowledged, but constitutionally
speaking the National People's Congress (in form, a legislature) sits at the
apex of China's political power structure. In reality, that position is occupied
by the Standing Committee of the Politburo of the Chinese Communist Party,
but both form and reality share the rejection of multiple power centers.
Because the form
of centralism, whether vertical or horizontal, does not match the reality
of the need for delegation, the Chinese legal system does not deal well with
the problem of defining the limits of the rule-making authority of subordinate
bodies. To be sure, there are laws prescribing legislative hierarchies, but
there are few institutional ways of making these rules meaningful.
As noted above,
at the apex of China's formal constitutional structure of political power
is the National People's Congress (NPC), which has the authority to issue
laws binding over all of China, and which also appoints the Premier (the head
of the State Council, which might loosely be described as China's cabinet
or executive branch) and the Presidents of the Supreme People's Court and
the Supreme People's Procuracy (the prosecutorial agency). NPC delegates are
not directly elected; they are chosen by the people's congresses below them,
at the provincial level. Similarly, provincial people's congress delegates
are chosen by people's congresses below them. Only the people's congresses
at the lowest level have directly-elected delegates.
The day-to-day
work of government is carried out by the State Council under the Premier.
The State Council is divided into various functional ministries and commissions.
This bifurcation between a people's congress on the one hand and a day-to-day
government on the other hand is replicated several layers down into local
government. In each case, the government organization is responsible not to
government organization the next level up, but rather to the people's congress
at the same level. Again, this is the formal structure. In practice, the Communist
Party organization at any given level of government has a monopoly on political
power. This monopoly, of course, does not mean absolute power to do whatever
the Party organization wishes. There are always constraints on capacity, whether
economic, political, or social.
There are four
levels of courts in China: the Supreme People's Court at the center, the Higher
Level People's Courts at the provincial level, and the Intermediate Level
and Basic Level People's Courts further down at the local level. Each level
of court is essentially responsible to local political power at the same level,
a responsibility that is reinforced by local control over court finances.
The Supreme People's Procuracy has a similar structure. While efforts are
being made to upgrade the quality of the judiciary, China's courts at present
are marked by the low educational level of their judges and their low status
in the hierarchy of power. A judgeship is not, as it is in many countries
with a continental system, a fully professionalized, civil service position.
All of the above
organizations, at various levels, are capable of issuing documents and rules
purporting to be binding on various parties to varying degrees. (Even the
Supreme People's Court, despite the system's self-image as one in which courts
merely apply law and do not make it, regularly issues long documents, unconnected
with any particular case, in which it spells out detailed legal rules.) Needless
to say, such documents may frequently conflict, but there appears to be no
institution with the will and the capacity to resolve such conflicts authoritatively.
The top-down view
of law as an instrument of government, with citizens seen as the objects of
legal regulation, remains influential in China today. Courts by and large
do not welcome litigation, and often try to discourage it. The concept of
the private attorney-general, in which the state seeks to enlist private citizen
plaintiffs in pursuit of its goals, is (with the interesting exception of
defective consumer products) by and large anathema. Far more than in many
other systems, the Chinese legal system is willing to forgo the enforcement
of rights when other pressing values seem to be at stake, to the point where
it might be more accurate to say that the system recognizes interests
more than rights.
SELECT
WEBSITES
China
- General
CIA World Factbook
(China)
Internet Guide for China
Studies
Universities Service Centre
for China Studies
China Academic Periodicals
Database
Contemporary China:
A Book List (bibliography maintained by Prof. Lynn White, Princeton University)
People's Republic
of China E-Government Directory
Chinese Government Ministries
on the Web
Chinese
Law Databases
Chinalaw
HotOA
O'Melveny & Myers
LawInfoChina
ChinaLawInfo
Discussion
and Research
The Chinese Law Net (listserve
on modern Chinese law)
Chinese Legal Research
at the University of Washington (2000)
Internet Chinese Legal Research Center
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